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Analects · Mencius · Xunzi · I Ching Page 7 of 12 5-minute read

Threads: Across the Books

Ritual: Rules or a Tender Heart?

Wedding toasts, funeral clothes, New Year visits: are these rules a cage, or a way of saying what we feel?

his heart showed in his facewhite adornment: no blame 礼

Original

Analects 3.3子曰:「人而不仁,如禮何?人而不仁,如樂何?」Mencius 3A·5蓋上世嘗有不葬其親者……他日過之,狐狸食之,蠅蚋姑嘬之。其顙有泚,睨而不視。夫泚也,非為人泚,中心達於面目。Xunzi 19 · On Ritual禮起於何也?曰:人生而有欲……爭則亂,亂則窮。先王惡其亂也,故制禮義以分之,以養人之欲,給人之求。I Ching 22 · Adornment上九:白賁,无咎。

In plain words

Confucius said: “If a person is not humane, what is ritual to him? If a person is not humane, what is music to him?”

Long ago there must have been people who did not bury their parents … Passing by days later, one saw foxes eating them and flies and gnats feeding. Sweat broke out on his forehead; he looked askance and could not face it. That sweat was not for others to see: what was in his heart had reached his face.

Where does ritual come from? People are born with desires … Fighting brings chaos, and chaos brings ruin. The early kings hated chaos, so they set down ritual and rightness to divide things, to nourish people's desires and meet their needs.

Adornment, top line: White adornment. No blame.

Key words

  • 禮lǐThe fitting forms and ceremonies between people.
  • 不忍bù rěnThe heart that can't bear to see suffering.
  • 白賁bái bìWhite adornment: ornament come back round to plainness.

Reading it step by step

The last two pages, on sincerity and being alone, were about the inside. But we don't live only inside. At a wedding you raise a glass; at a funeral you wear dark clothes; at New Year you pay your visits. Are these rules put on us from outside, or do they grow from within?

First: Xunzi says ritual is a boundary drawn by wise designers. “Where does ritual come from?” he asks. People are born wanting things. If they can't get them, they pursue them; if the pursuit has no measure or limit, they fight; fighting brings chaos, and chaos brings ruin. The early kings hated the chaos, so they set down rites to divide things: to nourish people's desires, giving them a proper way to be met, and to sort out old and young, high and low, so each has a place. It's very practical. Queues, seating plans and taking turns to speak all exist so we fight less. But for Xunzi, ritual mostly comes from outside in: first the rule, then, slowly, the habit.

Second: Mencius and Confucius say ritual grows from a heart that can't bear it. Mencius tells a story about how burial began. Long ago, when someone's parents died, he threw the bodies into a ravine. Passing days later, he saw foxes gnawing and flies swarming. Sweat broke out on his forehead; he looked sideways, unable to face it. Mencius stresses that the sweat wasn't for anyone to see. It was what was in his heart reaching his face. He went home for a basket and a spade, and buried them. The first step of ritual was not design but the feeling of “I can't bear this.” Confucius is blunter: “If a person is not humane, what is ritual to him?”

Third: the I Ching's hexagram of adornment ends in plain white. 贲 is the hexagram of ornament: fire beneath a mountain, lighting it up beautifully. Yet its top line says: “White adornment. No blame.” Ornament without ornament: a return to the plain. At the far end of decoration, what's left is the true heart. The three views don't cancel out. Xunzi is right that feeling needs form, or we don't know how to show it and easily overstep. Mencius and Confucius name the root: form serves the heart. And 贲 says form is best worn lightly, so the heart shows through.

Xunzi

outside inrites to divide: feed desire, set limits

Mencius · Confucius

inside outcan't bear it → bury them; no humaneness, no ritual

I Ching · 贲

ornament ends in plainwhite adornment, no blame

Feeling needs form; form serves the heart; wear it lightly.

Today: at the funeral of a friend's father, what you wear, where you stand and how you bow can simply follow custom. That is ritual's form. But what your friend remembers may be the message you send a few days later: “Are you sleeping at all?” New Year gifts, wedding toasts and thank-you cards are the same. Copy the format if you like. Add the bit of heart yourself.

Ritual clothes the heart. Don't let the clothes outgrow it.

One line to carry

Ritual clothes the heart. Don't let the clothes outgrow it.

Today's question

Pick one courtesy you usually do by the book: a New Year greeting, a gift, a thank-you, a polite line in meetings. Next time, what bit of real feeling could you add to it?

Quick check

What is Mencius' story about the origin of burial mainly meant to show?

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