The I Ching in 30 Pages
Make Room to Receive
When someone is talking to you, is there still room in you for them?
Original
咸:亨,利貞,取女吉。象曰:山上有澤,咸;君子以虛受人。初六:咸其拇。九四:貞吉,悔亡。憧憧往來,朋從爾思。上六:咸其輔頰舌。In plain words
Mutual Response: success; it is favourable to hold true; taking a wife is fortunate. The Image says: a lake on top of a mountain: Mutual Response. The noble person, seeing this, receives others with an emptied heart. Line 1: response in the big toe. Line 4: holding true brings good fortune; regret vanishes. Restless, coming and going, only your own friends follow your thoughts. Line 6: response in the jaws, cheeks and tongue.
Key words
- 咸xiánHexagram 31. Add “heart” 心 beneath 咸 and you get 感, to feel and respond.
- 虛xūEmptied: not having nothing, but leaving room.
- 憧憧chōng chōngRestless, unsettled, hurrying to and fro.
Reading it step by step
The last page, Fellowship, said: keep the door open. Once the door is open and someone walks in, the next step is finer: is there room inside you to hold them? The second half of the Changes opens with Xian (Mutual Response), which is about how people move each other.
First: a lake on a mountaintop. Put “heart” 心 under the character 咸 and you get 感, to feel and be moved. The hexagram has Lake above and Mountain below. A mountain is solid and full, yet this one hollows out its summit to hold a lake, and the lake in turn waters what grows on the mountain. So the Image says the noble person “receives others with an emptied heart.” The mountain is a person with ability and character, who still clears a space inside. Modesty on page 24 hid the mountain underground; here the mountain keeps an empty place at the top. Without that space, other people's words and troubles simply slide off you.
Second: response climbs the body from the toes. The six lines are parts of the body: line 1 the big toe, line 2 the calf, line 3 the thigh. Line 4 names no body part, only “thoughts”: that is the heart. Line 5 is the upper back, line 6 the jaws, cheeks and tongue. Act on the first flicker of attraction and you frighten the other person away, so line 2 says: misfortune; stay put and it goes well. The real decision belongs to line 4, the heart. “Holding true brings good fortune; regret vanishes.” Then a warning: restless, coming and going, trying to please everyone, you end up followed only by the small circle who already thought as you did.
Response climbs the body: decide with the heart, not the feet or the mouth.
Third: at the top, response turns into mouth. Line 6 feels it in “jaws, cheeks and tongue”; the commentary says the talk runs away with itself. In the first rush of love we promise to fetch the stars; years later we notice we said more than we did. Receiving others with an emptied heart isn't about talking well. It is about listening, and leaving room.
There is an old story. A young man was unhappy on his side of the river and wanted to move across. He asked the old ferryman: are the people on the other side easier to live with? The ferryman said: first tell me about the people here. The young man complained for half an hour. When he finished, the ferryman said: the people over there are much the same. A heart crammed full can't take anyone in, wherever it goes. Clear a space in yourself, and the people in front of you start to look different.
One small thing to try today: when a friend is talking, stop drafting your reply and leave the phone where it is. When they finish, ask just one thing: “And then what happened?”
Only an emptied summit can hold a lake.
Only an emptied summit can hold a lake.
Today's question
When did you last want to answer back before the other person had finished? If you could do it again, how would you make room for them?
Quick check
Response climbs from the toes upward. On this page's reading, where should the real decision be made?
Lines 1–2 are too shallow, line 6 turns into talk. Line 4 is the heart: hold true, and regret vanishes.
IV · Walking with Others — Modesty, fellowship, response, constancy, trust, and a mind at peace
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