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Hexagram 24 · Fù · Tuan Commentary Page 22 of 30 5-minute read

The I Ching in 30 Pages

The Return

When you've taken a wrong turn, how soon do you turn back?

the heart of heaven and earththunder inside the earthgates shut at midwinter 復

Original

復:亨。出入无疾,朋來无咎。反復其道,七日來復,利有攸往。 彖曰:……復其見天地之心乎! 象曰:雷在地中,復;先王以至日閉關,商旅不行,后不省方。 初九:不遠復,无祇悔,元吉。

In plain words

Return: success. Going out and coming in without harm; friends come, and there is no blame. Back and forth along its way, on the seventh day it returns. It is favourable to have somewhere to go. The Tuan Commentary says: … In Return, do we not see the heart of heaven and earth? The Image says: Thunder inside the earth: Return. The ancient kings closed the passes on the day of the solstice; merchants and travellers did not move, and the ruler did not tour the regions. First line: Returning before going far. No great regret. Supreme good fortune.

Key words

  • 復fùTo return; one yang line coming back at the bottom.
  • 至日zhì rìA solstice; here, the winter solstice.
  • 元吉yuán jíSupreme good fortune, rare in the line texts.

Reading it step by step

The last page left one fruit on the tree. When stripping is complete, all six lines are yin: that is Kun, the Receptive. One step further, and a single yang line comes back at the very bottom: that is Fù (Return). It belongs to the eleventh month, the month of the winter solstice: the coldest, darkest time of the year, when the days begin to lengthen.

First: “in Return, do we not see the heart of heaven and earth?” The commentary doesn't speak of heaven and earth's heart while yin is pushing yang out layer by layer. It speaks of it at the lowest point, when a spark of life appears. Heaven and earth never stay frozen in a dead stillness; life always starts again from below. Strictly speaking, heaven and earth may have no heart at all; this is a meaning people read into the way the world turns. But it is exactly the word a person in the pit needs to hear: the darkest day is also the day things turn.

Second: “the gates closed at the solstice.” The Great Image says thunder lies inside the earth, and so the ancient kings shut the passes on the solstice: no merchants, no travellers, no royal tours. Why? The new yang has only just appeared, and it is weak. It needs nursing first. People just out of a hard time are often in a hurry to prove themselves: back to overwork the moment they recover, or demanding that a mended relationship be exactly as it was. Be quiet for a few days. Let that small strength take root. The Judgment's “on the seventh day it returns” marks a cycle; you needn't read it as exactly seven days.

Third: “returning before going far.” The first line says: return before you've gone far, and you won't reach regret; supreme good fortune. Confucius used this line to praise his student Yan Hui: whenever he did something wrong he noticed at once, and once he noticed, he never did it again. Fù's six lines read almost like a scale. Returning early is best. Returning again and again is risky, but not a disaster. What to fear is the top line, “returning lost”: you've gone so far that by the time you turn back, you can't find the way.

return before going far

supreme good fortunenotice at once, come straight back

return again and again

risky, but no blameslip, correct, slip, correct

return lost

misfortunegone so far you can't find the way back

The sooner you turn back, the shorter the road.

Today, returning might mean deleting an angry message before you send it, telling your child “I was wrong just now,” or stopping a new bad habit on day three. The sooner you turn back, the shorter the road home.

In the darkest night, heaven and earth have already begun to turn.

One line to carry

The sooner you turn back, the shorter the road home.

Today's question

Is there something you could still turn back from while it's “not far”? Write down your first step back.

Quick check

What does “closing the gates at the solstice” suggest to someone just coming out of a low point?

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